The Apartheid Museum
After
a few hours at the Apartheid Museum you will feel that you were
in the townships in the '70s and '80s, dodging police bullets or
teargas canisters, or marching and toyi-toyiing with thousands
of school children, or carrying the body of a comrade into a
nearby house.
This extraordinarily powerful museum, certain to become one of
Johannesburg's most important tourist attractions, has become an
obligatory stop for tourists and residents alike.
It is appropriate that the first apartheid museum in South
Africa should open in Johannesburg, where at the turn of the
century there was a convergence of people for a range of
different reasons. Black people were displaced from the land
through colonial wars and the imposition of poll taxes, and
white farmers were displaced through the Anglo Boer War.
The Museum occupies approximately 6 000 square metres on a
seven-hectare site which consists of natural recreated veld and
indigenous bush habitat containing a lake and paths, alongside
its stark but stunning building.

The synergy between the natural element and the building finish of plaster, concrete, red brick, rusted and galvanized steel, creates a harmonious relationship between the structure and the environment.
Capturing that moment of reconciliation: Nelson Mandela, wearing
the Number 6 jersey, hands over the William Web Ellis trophy to
Springbok captain Francois Pienaar. South Africa had just won
the 1995 Rugby World Cup - and much more: finally, it seemed,
the country had come together as one.
A multi-discipliniary team of curators, filmmakers, historians,
museologists and designers has been assembled to develop the
exhibition narrative which sets out by means of blown-up
photographs, artefacts, newspaper clippings, and film footage,
to graphically animate the apartheid story.
As you swing through the turnstile on your historical journey
from the early peoples of South Africa to the birth of democracy
in the country, cages greet you, and inside the cages are
blown-up copies of early identity cards, identity books and the
hated passbooks and racially tagged identity cards.

The rest of the Museum is just as graphic:
A large yellow and blue police armoured vehicle, nicknamed a "casspir",
in which you can sit and watch footage taken from inside the
vehicle driving through the townships. Dangling from the roof,
121 nooses representing the political prisoners hanged during
apartheid. A June 16, 1976 room with a curved wall of monitors
showing footage of that day from around the world.
A cage full of dreadful weapons that were used by the security
forces to enforce apartheid. Footage of a remarkable 1961 BBC
interview with Nelson Mandela when he was in hiding from the
authorities, as well as footage of prime minister Hendrik
Verwoerd addressing a crowd in English, explaining how the
country could be happily ruled only when the races were
separated.
At times you feel overwhelmed by the screens and the sound and
the powerful images they are projecting. The Museum leads you
through room after room in a zigzag of shapes, some with tall
roofs, some dark and gloomy, some looking through to other
images behind bars or cages that make it clear that apartheid
was evil.
And just when you feel you can't tolerate the bombardment of
your senses any longer, you reach a quiet space, with a glass
case which contains a book of the post-apartheid Constitution,
and pebbles on the floor.
You can express your solidarity with the victims of apartheid by
placing your own pebble on a pile. You'll then walk out into a
grassland with paths which take you to a small lake - you'll
need this reflective time.
There is also a recording studio in which visitors can leave
their experiences under apartheid, if they had any, for others
to hear.
It is not only important to tell the apartheid story, but it is
also important to show the world how we have overcome apartheid.
There certainly is a lesson for other countries, and this will
be related through the complexity and sheer power of the
installations.
The displays in the Museum are ongoing and incomplete - the
history of the Truth and Reconciliation Commission is still to
be displayed; personal stories will continually be included; the
role of Helen Suzman in South Africa's history is to be
expanded.
The overriding message is to show local and international
visitors the perilous results of racial prejudice and how this,
in the case of South Africa, nearly destroyed the country and in
so doing.
The response so far to the Museum has been "enormously
encouraging. One of the people involved in the Holocaust Museum
in Washington has seen our Museum, and responded by saying we
have achieved something special here.